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Archive for the ‘textures’ Category

For ears like the one attached to both sides of this writer’s head, ‘sound doctrine’ has an unpleasant ring.

The baggage is heavy. It seems the pious moniker of a narrow orthodoxy’s obsession with reigning in any inquisitive soul who might dare to follow the evidence where it leads. To a biblical scholar it hints at the wished-for sovereignty that is credited to more ‘systematic’ theologians over the messiness of the biblical text and its stubborn resistance to being reduced to, well, ‘doctrine’. Let alone sound doctrine, which suggests an even finer sieve. (more…)

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‘Where is YHWH?’

It seems an obvious question to be heard on the lips of a people whose recent past YHWH has permeated with redemptive actions on their behalf. When it is not heard, the prophet suggests, the silence is not only deafening but accusing as well. (more…)

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Sobriety is in the little New Testament book of Titus a response to penultimacy. (more…)

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It would be difficult to uncover a biblical passage more densely constructed with the elements of hope than the ‘new covenant’ chapters of the book of Jeremiah. With good reason chapters 30-33 are sometimes styled the ‘book of comfort’. With less justification did classic 20th-century biblical criticism separate this section from the work of the historical prophet by virtue of the alleged incompatibility of their persistent hopefulness with the rather more curmudgeonly material that was understood to derive more directly from the ‘weeping prophet’ himself. (more…)

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Simplicity is the path to the deepest treasures.

Religious technique is brushed to the margins when essential virtues are in play. Take peace, for example. Though we blunder about in search of it at many levels, Paul directs words of iconic simplicity to that peace which places the individual human heart at rest:

Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

(more…)

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Arguably the most astonishing feature of the biblical meta-narrative is YHWH’s penchant for employing unqualified agents in the execution of his finest work.

Some texts articulate this as the means of assuring that YHWH alone receives the glory of the outcome, a matter that causes no embarrassment to biblical aesthetics. Others simply record the fact, allowing the reader to configure the motive. (more…)

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A strong habit of mind suggests that you cannot command love and you cannot command joy. One enjoys no mandate over one’s feelings. What one feels, according to this usually unquestioned view, simply is what it is.

To attempt control over the nature and course of one’s emotions is to spit into the wind. Worse, it is a genuine betrayal of the self-evident authenticity of feeling. (more…)

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It is at least curious and more likely significant that the apostle Paul lodges such a pragmatic exhortation in the framework of a theological reflection upon Christ’s intelligent, self-aware humiliation:

Do all things without murmuring and arguing.

Paul’s argument is rich with counter-cultural nuance. It stands on its head the accepted, prudent, self-evident consensus about getting one’s way, getting ahead. It asks out loud whether life as strife is really the truth it claims to be or, rather, the most self-limiting of lies. (more…)

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It may be that only those who know their weakness can profit from a discourse on strength. It is plausible that only those who have stumbled badly, wilted under an unwavering sun, exhausted all illusion of self-empowerment can embrace the notion of divine sovereignty over their wretched, torn lives.

It may be that prophetic literature like the fortieth chapter of Isaiah reckons more clearly with such a paradox than ten thousand trucks full of self-help literature, enslaved as the latter is to the notion that we are capable meaningfully of rising up from the ditches into which life shoves us, with our consent or without it. (more…)

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Though the move from exile to ‘consolation’ in the complex plot of the book called Isaiah is signaled in chapter 35, the door swings all the way open on its hinges in chapter 40. (more…)

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